[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 3.146 # 金剛經纂要刊定記 3.146 金剛經纂要刊定記 3.146 - **Language:** Classical Chinese ### [3.146](https://indike.org/pramana/in.bauddha.taisho.1702.3.146) 又十下。二重，以八義相攝。一者、攝是籠羅包納之義，即以普度眾生現無違反，是故配同第一發心住也。二者、淨與相應，蓋一義耳，是故配同第二住也。三者、雖三色四法皆是欲得，由此配同三四二住也。四者可知。五者、正當淨心地故同此住。六者、正當究竟位故同此住。雖通修道就多故說。 > From "moreover, ten..." downward: the second level, subsuming them with eight meanings. First: subsuming has the meaning of encompassing and containing; namely, universally delivering sentient beings while appearing without contradiction, and therefore it is correlated with the first abiding of giving rise to the mind. Second: purity and concordance are basically one meaning, and therefore it is correlated with the second abiding. Third: although the three forms and four dharmas are all what one desires to attain, it is correlated with the third and fourth abidings. Fourth is understandable. Fifth: precisely corresponding to the pure mind-ground, it is identical with this abiding. Sixth: precisely corresponding to the ultimate stage, it is identical with this abiding. Although it runs throughout the path of cultivation, it is spoken of in terms of the majority. > — English (machine translation) (machine translation) - [Previous: 3.145](https://indike.org/pramana/in.bauddha.taisho.1702.3.145) - [Next: 3.147](https://indike.org/pramana/in.bauddha.taisho.1702.3.147) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1702.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.3.146) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.3.146](https://indike.org/pramana/in.bauddha.taisho.1702.3.146) · Pramāṇa