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# 金剛經纂要刊定記 3.79

金剛經纂要刊定記 3.79

- **Language:** Classical Chinese

### [3.79](https://indike.org/pramana/in.bauddha.taisho.1702.3.79)

疏五不失中。謂由下。明意也。離增減者。謂執有為增，執無為減。前墮此二則失中道，今皆離之，故得不失也。如經中即非佛法，是勝義諦遮增益邊，是名佛法，是世俗諦遮損減邊，其餘即非是名皆例此也。論最後結云：「菩薩離此二邊故，於彼對治不復更失，故名不失。」

> In the Commentary, regarding "5. Non-loss": "meaning by..." and below clarifies the intention. "Free from increase and decrease": grasping at existence is increase; grasping at non-existence is decrease. Previously falling into these two, one would lose the Middle Way; now, being free from both, one attains non-loss. For example, in the sūtra, "is not Buddha-dharma" is the ultimate truth (paramārtha-satya) which prevents the extreme of reification (samāropa); "is called Buddha-dharma" is the conventional truth (saṃvṛti-satya) which prevents the extreme of deprecation (apavāda). The rest of the occurrences of "is not" and "is called" all follow this pattern. The treatise concludes at the very end: "Because the bodhisattva is free from these two extremes, with respect to those antidotes he never again incurs loss; hence it is called 'non-loss.'"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.3.79) — English, machine translation

## Linked texts (2)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.1.12) — Classical Chinese
- [金剛般若論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra*zh-dharmagupta.1.47) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.3.79](https://indike.org/pramana/in.bauddha.taisho.1702.3.79) · Pramāṇa
