[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 3.92 # 金剛經纂要刊定記 3.92 金剛經纂要刊定記 3.92 - **Language:** Classical Chinese ### [3.92](https://indike.org/pramana/in.bauddha.taisho.1702.3.92) 四中言說者。經從「須菩提白佛言：世尊！乃至法尚應捨何況非法。」問：「法身非言說，何故以言說為法身耶？」故疏釋云：「因言顯理故。」此有二意：一、以言說顯於法身，法身非言說。二、文字性離即是法身，無別法身耳。 > In the fourth, regarding "spoken explanation": the sūtra goes from "Subhūti addressed the Buddha, saying: 'World-Honoured One!..." up to "...even Dharma should be cast aside, how much more so non-Dharma." Question: "The dharmakāya is not spoken explanation; why is spoken explanation taken as the dharmakāya?" Therefore the Commentary explains: "Because principle is revealed through speech." This has two meanings: 1. Revealing the dharmakāya through spoken explanation, while the dharmakāya is not spoken explanation. 2. The detachment inherent in written words is itself the dharmakāya; there is no separate dharmakāya. > — English (machine translation) (machine translation) - [Previous: 3.91](https://indike.org/pramana/in.bauddha.taisho.1702.3.91) - [Next: 3.93](https://indike.org/pramana/in.bauddha.taisho.1702.3.93) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1702.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.3.92) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.3.92](https://indike.org/pramana/in.bauddha.taisho.1702.3.92) · Pramāṇa