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# 金剛經纂要刊定記 4.101

金剛經纂要刊定記 4.101

- **Language:** Classical Chinese

### [4.101](https://indike.org/pramana/in.bauddha.taisho.1702.4.101)

若離等者，釋徵意也。以魏云不住相想，遂疑云：「若存施想即有施因，以有施因方有施果，既無施想則無施因，因尚不成果何得立？如放債須記，若忘誰還？」此疑同無記心中行施也。法中亦爾。

> Regarding "if free from, etc.": this explains the meaning of the inquiry. Because the Wei translation states 'not abiding in marks or thoughts,' a doubt subsequently arose: 'If the thought of giving is retained, there is a cause of giving; only with a cause of giving can there be a fruit of giving. Since there is no thought of giving, there is no cause of giving. When the cause is not even established, how can the fruit stand? Just as in lending money one must record it, for if forgotten, who will repay it?' This doubt equates giving with doing so with an indeterminate mind. The same applies to the dharma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.4.101) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.4.101](https://indike.org/pramana/in.bauddha.taisho.1702.4.101) · Pramāṇa
