[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 4.141 # 金剛經纂要刊定記 4.141 金剛經纂要刊定記 4.141 - **Language:** Classical Chinese ### [4.141](https://indike.org/pramana/in.bauddha.taisho.1702.4.141) 此有二意：一、證諸相皆無相義。以相依念生，覺體尚離於念，何況於相耶？二、證諸相無處皆如來義。離念之相名為法身，法身既等虛空，虛空何曾有相，無相平等攝一切相，即是法身。下文云：「離一切相即名諸佛」，又云：「如來者即諸法如義」，故云不唯等也。 > This has two meanings: first, proving the principle that all marks are devoid of marks. Because marks arise dependent on thought, the essence of awakening is already free from thought, how much more so from marks? Second, proving the principle that the loci where all marks are absent are everywhere the Tathāgata. The mark that is free from thought is called the dharmakāya. Since the dharmakāya is equal to empty space, how could empty space ever have marks? Being signless and impartial, it gathers all marks, which is precisely the dharmakāya. Later the text says, "Being free from all marks is called the Buddhas," and it also says, "The Tathāgata is the meaning of the suchness of all dharmas"; hence it says "not only, etc." > — English (machine translation) (machine translation) - [Previous: 4.140](https://indike.org/pramana/in.bauddha.taisho.1702.4.140) - [Next: 4.142](https://indike.org/pramana/in.bauddha.taisho.1702.4.142) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1702.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.4.141) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.4.141](https://indike.org/pramana/in.bauddha.taisho.1702.4.141) · Pramāṇa