[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 4.291 # 金剛經纂要刊定記 4.291 金剛經纂要刊定記 4.291 - **Language:** Classical Chinese ### [4.291](https://indike.org/pramana/in.bauddha.taisho.1702.4.291) 具四句者。謂義無所闕故，有不定有，是即無之有；無不定無，是即有之無。餘亦例之。隨於一句之中，圓見四句之義，不墮增減等謗，故成門也。何以故？法如是故，如法見故。斯則般若波羅蜜猶如清涼池，四面皆得入。但以人依於法，法異人乖，苟法義之所全，豈菩提而不證矣。故言受持此經勝於施福。 > \[On\] "possessing the four lines": this means the meaning lacks nothing; existence is not definitely existent, being an existence that is nonexistence; nonexistence is not definitely nonexistent, being a nonexistence that is existence. The rest follow this pattern. In any single line, one completely sees the meaning of the four lines, not falling into slanders such as increase or decrease; hence it becomes a gate. Why? Because dharmas are like this, and one sees according to dharma. In this case, prajñāpāramitā is like a clear, cool pool, accessible from all four sides. It is only that persons rely on the Dharma; when the Dharma differs, persons diverge. If the meaning of the Dharma is fully complete, how could bodhi not be realized? Therefore it says upholding this sūtra surpasses the merit of giving. > — English (machine translation) (machine translation) - [Previous: 4.290](https://indike.org/pramana/in.bauddha.taisho.1702.4.290) - [Next: 4.292](https://indike.org/pramana/in.bauddha.taisho.1702.4.292) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1702.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.4.291) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.4.291](https://indike.org/pramana/in.bauddha.taisho.1702.4.291) · Pramāṇa