[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 5.115 # 金剛經纂要刊定記 5.115 金剛經纂要刊定記 5.115 - **Language:** Classical Chinese ### [5.115](https://indike.org/pramana/in.bauddha.taisho.1702.5.115) 又徵意云：以何義故，令無我法之相？後釋意云：離一切相名為佛故，諸相雖多不逾我法。今此統收故云一切，斯則是相皆離為俱空也。俱空之理則名為佛，佛自此成故言勝也。人法二取其義可知。 > Again, the intent of the query is: on what basis are they made free from the marks of self and phenomena? The latter intent of the explanation is: because being free from all marks is called a Buddha; though marks are many, they do not exceed self and phenomena. Here they are gathered comprehensively, hence it says "all"; this means that when all marks are abandoned, both are empty. The principle of both being empty is called a Buddha; since the Buddha is accomplished from this, it is called superior. The meaning of the two graspings of person and phenomena is evident. > — English (machine translation) (machine translation) - [Previous: 5.114](https://indike.org/pramana/in.bauddha.taisho.1702.5.114) - [Next: 5.116](https://indike.org/pramana/in.bauddha.taisho.1702.5.116) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1702.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.5.115) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.5.115](https://indike.org/pramana/in.bauddha.taisho.1702.5.115) · Pramāṇa