[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 5.134 # 金剛經纂要刊定記 5.134 金剛經纂要刊定記 5.134 - **Language:** Classical Chinese ### [5.134](https://indike.org/pramana/in.bauddha.taisho.1702.5.134) 斷疑意者。若如汝言受持此經，及菩薩行苦行，便同捨身俱成苦果者。此義不然。以前捨身不達無相即成苦果，持說此法菩薩苦行達無我人，知忍無忍、彼岸非岸，直造本源，豈成苦果？故云忍辱非忍辱等。 > The intention in resolving the doubt: If, as you say, upholding this sūtra and a bodhisattva's engagement in ascetic practice were the same as relinquishing the body and both resulted in a fruition of suffering, this would not be correct. Because previously relinquishing the body did not comprehend signlessness, it resulted in a fruition of suffering; but by upholding and expounding this teaching, a bodhisattva's ascetic practice comprehends the absence of self and person, knows that forbearance is non-forbearance and that the other shore is not a shore, directly reaching the fundamental source—how could it result in a fruition of suffering? Therefore it says: "forbearance is not forbearance", etc. > — English (machine translation) (machine translation) - [Previous: 5.133](https://indike.org/pramana/in.bauddha.taisho.1702.5.133) - [Next: 5.135](https://indike.org/pramana/in.bauddha.taisho.1702.5.135) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1702.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.5.134) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.5.134](https://indike.org/pramana/in.bauddha.taisho.1702.5.134) · Pramāṇa