[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 5.265 # 金剛經纂要刊定記 5.265 金剛經纂要刊定記 5.265 - **Language:** Classical Chinese ### [5.265](https://indike.org/pramana/in.bauddha.taisho.1702.5.265) 亦非惛懞等者。恐聞都無分別亦非餘智，便謂同於木石一向頑凝。故《圓覺》云：「諸幻盡滅，覺心不動」，然即此覺心亦無所得。故頌云：「若時於所緣，智都無所得」等。此則離沈離掉了然寂然，妙契本心竟何所得？善慧彼時心同此也。 > "Nor is it dim and confused..." etc.: for fear that upon hearing of complete non-discrimination and that it is not other wisdom either, one might think it is identical to wood and stone, totally obdurate and frozen. Therefore the \*Complete Enlightenment\* states: "All illusions completely extinguished, the enlightened mind is unmoving"; yet this very enlightened mind has nothing attained either. Therefore the verse states: "When with regard to cognitive objects, wisdom has entirely nothing attained," etc. This, then, is free from sinking and free from agitation, distinctly luminous and utterly quiescent; marvelously tallying with the original mind, what after all is attained? Sumati's mind at that time was identical to this. > — English (machine translation) (machine translation) - [Previous: 5.264](https://indike.org/pramana/in.bauddha.taisho.1702.5.264) - [Next: 5.266](https://indike.org/pramana/in.bauddha.taisho.1702.5.266) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1702.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.5.265) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.5.265](https://indike.org/pramana/in.bauddha.taisho.1702.5.265) · Pramāṇa