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# 金剛經纂要刊定記 6.111

金剛經纂要刊定記 6.111

- **Language:** Classical Chinese

### [6.111](https://indike.org/pramana/in.bauddha.taisho.1702.6.111)

次、徵是非生信。以釋。經云：「何以故？須菩提！眾生眾生者，如來說非眾生是名眾生。」何以故者徵也。以何義故？說非眾生又名眾生耶。須菩提！眾生眾生者此牒也。於非眾生中說為眾生者，如來說非眾生，是名眾生。非眾生者，非愚小異生也。是名眾生者，結成能信之人有聖體也。偈云：「所說說者深，非無能信者。」此上經文魏譯則有，秦本則無，既二論皆釋此文，後人添入亦無所失，況有冥報之緣，宜亦可信。

> Next, inquiring into whether they generate faith or not, in order to explain. The sūtra says: "Why is this? Subhūti! As for sentient beings, sentient beings, the Tathāgata has explained that they are not sentient beings; they are named sentient beings." "Why is this?" is the inquiry: on what grounds does he say that they are not sentient beings, yet are named sentient beings? "Subhūti! As for sentient beings, sentient beings" is the repetition of the topic. As for speaking of them as sentient beings among non-sentient beings, the Tathāgata has explained that they are not sentient beings; they are named sentient beings. "Not sentient beings" means they are not foolish, lesser ordinary beings. "They are named sentient beings" concludes that the people who can believe possess the noble substance. The verse says: "What is expounded and the expounder are profound, / Yet there are not none who can have faith." The above sūtra text exists in the Wei translation but is absent in the Qin edition; since both treatises explain this passage, its subsequent insertion by later people is also without error, not to mention that it has the condition of karmic retribution in the unseen realm, so it should also be trusted.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.6.111) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.6.111](https://indike.org/pramana/in.bauddha.taisho.1702.6.111) · Pramāṇa
