[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 6.46 # 金剛經纂要刊定記 6.46 金剛經纂要刊定記 6.46 - **Language:** Classical Chinese ### [6.46](https://indike.org/pramana/in.bauddha.taisho.1702.6.46) 四種者。舉所以攝能，明於分齊。如以六境攝六識，色攝即肉、天二眼。論云：「色攝有二，一法果二修界。」法即肉眼，以從過去業法之所感故。修即天眼，謂是定果，修所得故。二眼同見色法，色法最麁故先明也。第一義即真諦境，攝慧眼也。世諦即俗諦境，攝法眼也。 > "The four kinds": citing the objects subsumed to clarify the delimited scopes. Just as the six consciousnesses are subsumed by the six sense-objects, subsumption by form includes the physical and divine eyes. The treatise says: 'Subsumption by form has two: first, the result of karma-dharma; second, the sphere of cultivation.' 'Dharma' is the physical eye, because it is brought about by past karmic dharmas. 'Cultivation' is the divine eye, meaning it is the result of concentration, obtained through cultivation. Both eyes equally see material phenomena; since material phenomena are the coarsest, they are explained first. The ultimate truth is the realm of the absolute truth, subsuming the wisdom eye. The worldly truth is the realm of conventional truth, subsuming the Dharma eye. > — English (machine translation) (machine translation) - [Previous: 6.45](https://indike.org/pramana/in.bauddha.taisho.1702.6.45) - [Next: 6.47](https://indike.org/pramana/in.bauddha.taisho.1702.6.47) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1702.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.6.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.6.46](https://indike.org/pramana/in.bauddha.taisho.1702.6.46) · Pramāṇa