[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 7.182 # 金剛經纂要刊定記 7.182 金剛經纂要刊定記 7.182 - **Language:** Classical Chinese ### [7.182](https://indike.org/pramana/in.bauddha.taisho.1702.7.182) 二中不住生滅，文異義同。凡是有為，即生即滅，無異時也。以無性故，體虛妄故。經云：「因緣和合，虛妄有生，因緣別離，虛妄名滅。」《楞伽經》云：「初生即有滅，不為愚者說。」《起信》云：「應觀現在所念之法猶如雲光。」 > In the second \[phrase\], "not abiding in production and cessation," the wording differs but the meaning is identical. Whatever is saṃskṛta is produced and ceases in the very same instant; there is no different time \[for them\]. This is because they lack inherent nature and their substance is unreal. A sūtra says: "When causes and conditions harmonize, there is unreal arising; when causes and conditions separate, it is unreally called cessation." The Laṅkāvatāra Sūtra says: "The very moment of arising is cessation; this is not taught to fools." The Awakening of Faith says: "One should contemplate present phenomena recollected as like a flash of lightning through clouds." > — English (machine translation) (machine translation) - [Previous: 7.181](https://indike.org/pramana/in.bauddha.taisho.1702.7.181) - [Next: 7.183](https://indike.org/pramana/in.bauddha.taisho.1702.7.183) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1702.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.7.182) — English, machine translation ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.69.33.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.7.182](https://indike.org/pramana/in.bauddha.taisho.1702.7.182) · Pramāṇa