[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 7.22 # 金剛經纂要刊定記 7.22 金剛經纂要刊定記 7.22 - **Language:** Classical Chinese ### [7.22](https://indike.org/pramana/in.bauddha.taisho.1702.7.22) 若住等者。反明也。徵釋。經意云：菩薩作福，若生貪著則成有漏，因既有漏果亦有漏，得三十二相但同輪王，不名為佛。此則因果俱失，成其所疑。今既作福不生貪著，則因成無漏，因既無漏果亦復然，所得三十二相莊嚴法身，名之為佛。云何疑其失因及果？ > "If one abides," and so forth, clarifies by contrast. Questioning and explaining: The sūtra's intended meaning is that if a bodhisattva creates merit and gives rise to greedy attachment, it becomes contaminated; the cause being contaminated, the fruit is also contaminated, and attaining the thirty-two marks merely makes one identical to a cakravartin, not named a Buddha. This would mean that both cause and fruit are lost, forming the doubt raised. Now, since one creates merit without giving rise to greedy attachment, the cause becomes uncontaminated; since the cause is uncontaminated, the fruit is likewise so, and the thirty-two marks attained adorn the dharmakāya, being named a Buddha. How could one doubt that its cause and fruit are lost? > — English (machine translation) (machine translation) - [Previous: 7.21](https://indike.org/pramana/in.bauddha.taisho.1702.7.21) - [Next: 7.23](https://indike.org/pramana/in.bauddha.taisho.1702.7.23) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1702.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.7.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.7.22](https://indike.org/pramana/in.bauddha.taisho.1702.7.22) · Pramāṇa