[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 7.73 # 金剛經纂要刊定記 7.73 金剛經纂要刊定記 7.73 - **Language:** Classical Chinese ### [7.73](https://indike.org/pramana/in.bauddha.taisho.1702.7.73) 小兒等者。世諦雖說但是假有，凡夫不敏執之為實，猶彼小兒如言執物，見五蘊者不了法空，是法執也。取和合者不達眾法，即我執也。二執不亡故名貪著其事也。迷於事法所知障也。煩惱可知。是依二執起於二障也。 > Regarding "a small child" and so forth: although worldly truth speaks of it, it is merely nominal existence; ordinary beings, being unperceptive, grasp it as real, just like a small child who grasps at things according to words. Seeing the five aggregates without comprehending the emptiness of dharmas is dharma-attachment. Grasping at conjunction without understanding the multiplicity of dharmas is self-attachment. Because neither attachment is eliminated, it is called "coveting and grasping at its affairs." Delusion regarding phenomenal things and dharmas is the cognitive obstacle. Afflictions are self-evident. Thus, based on the two attachments, the two obstacles arise. > — English (machine translation) (machine translation) - [Previous: 7.72](https://indike.org/pramana/in.bauddha.taisho.1702.7.72) - [Next: 7.74](https://indike.org/pramana/in.bauddha.taisho.1702.7.74) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1702.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.7.73) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.7.73](https://indike.org/pramana/in.bauddha.taisho.1702.7.73) · Pramāṇa