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# 金剛般若波羅蜜經註解 1.159

金剛般若波羅蜜經註解 1.159

- **Language:** Classical Chinese

### [1.159](https://indike.org/pramana/in.bauddha.taisho.1703.1.159)

善現知捨身命所感之福不如持說之勝，得聞此法，感佛恩深，遂悲泣流涕，讚言希有，自謂從昔已來未曾聞是經典。若人聞經，信心清淨則能生乎實相。又謂我今直佛獲聞是經不以為難，而未來眾生得聞是法始為希有。所以希有者，以依此經修行，不起我、人、眾生、壽者四相，即是非相，非相即實相也，離此諸相即成正覺，故曰即名諸佛也。

> Subhūti, knowing that the merit induced by relinquishing body and life does not equal the superiority of upholding and expounding, and having heard this Dharma, felt deep gratitude for the Buddha's kindness; thereupon weeping tears of sorrow, he praised it as rare, saying of himself that from the past until now he had never heard such a sūtra. If a person hears the sūtra and their faith is pure, then the true mark can arise. He also said that for him now to encounter the Buddha and get to hear this sūtra was not considered difficult, but for future sentient beings to get to hear this Dharma is truly rare. The reason they are rare is that by cultivating according to this sūtra, the four marks of self, person, sentient being, and life-span do not arise, which is indeed non-mark; non-mark is itself the true mark. Leaving behind these marks, one immediately accomplishes right awakening; hence it says: "is called the Buddhas."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1703~en-mt.1.159) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1703.1.159](https://indike.org/pramana/in.bauddha.taisho.1703.1.159) · Pramāṇa
