[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若波羅蜜經註解](https://indike.org/pramana/in.bauddha.taisho.1703) › 1.174 # 金剛般若波羅蜜經註解 1.174 金剛般若波羅蜜經註解 1.174 - **Language:** Classical Chinese ### [1.174](https://indike.org/pramana/in.bauddha.taisho.1703.1.174) 聖人以無為真如得名，然真如之體遍一切時、徧一切處，何故眾生有得者、有不得者？蓋心有住法、不住法之異耳。住者，住著也。如行布施不達三輪體空，名為住法，心既住法，不成檀波羅蜜，如入暗中則無所見；若達三輪體空則心無所住，即成檀波羅蜜，如人有目，在日光中見諸色相也。 > Sages obtain their name by unconditioned suchness; yet the essence of suchness pervades all times and pervades all places. Why then are there sentient beings who attain it and those who do not attain it? It is simply due to the difference between the mind abiding in dharmas and not abiding in dharmas. "Abiding" means clinging and grasping. If, when practicing giving, one does not understand the threefold emptiness of the wheel, this is called abiding in dharmas; once the mind abides in dharmas, it does not accomplish dānapāramitā, like entering darkness where nothing is seen. If one understands the threefold emptiness of the wheel, then the mind has no abiding, immediately accomplishing dānapāramitā, like a person with eyes seeing all forms in the sunlight. > — English (machine translation) (machine translation) - [Previous: 1.173](https://indike.org/pramana/in.bauddha.taisho.1703.1.173) - [Next: 1.175](https://indike.org/pramana/in.bauddha.taisho.1703.1.175) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1703.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1703~en-mt.1.174) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1703.1.174](https://indike.org/pramana/in.bauddha.taisho.1703.1.174) · Pramāṇa