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# 金剛般若波羅蜜經註解 1.224

金剛般若波羅蜜經註解 1.224

- **Language:** Classical Chinese

### [1.224](https://indike.org/pramana/in.bauddha.taisho.1703.1.224)

上說諸佛所證乃無為之法，云何佛身有八十種好、三十二相而可見耶？為斷此疑，故有此問。善現乃會如來法身固非色相可見，而未嘗離於色相而不可見，故云即非具足色身，是名具足色身。

> Earlier it was stated that what all Buddhas realize is the unconditioned dharma; how then could the Buddha's body have the eighty secondary characteristics and thirty-two marks and be visible? In order to sever this doubt, this question was raised. Subhūti then realized that the Tathāgata's dharmakāya is certainly not visible through physical forms and marks, yet it has never been separated from physical forms and marks so as to be invisible; therefore he said that it is not the fully endowed physical body, which is called the fully endowed physical body.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1703~en-mt.1.224) — English, machine translation

## Linked texts (1)

- [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700.2.204) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1703.1.224](https://indike.org/pramana/in.bauddha.taisho.1703.1.224) · Pramāṇa
