[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若波羅蜜經註解](https://indike.org/pramana/in.bauddha.taisho.1703) › 1.75 # 金剛般若波羅蜜經註解 1.75 金剛般若波羅蜜經註解 1.75 - **Language:** Classical Chinese ### [1.75](https://indike.org/pramana/in.bauddha.taisho.1703.1.75) 此段恐人疑云：「既離相施則無福報。」故佛告：「離相之施，其福轉多。」良由不住相施，施契性空，性空無邊，施福無邊，故舉十方虛空以為喻也。論云：「其義有三：一、遍一切處，二、寬廣高大，三、究竟不窮。」已上答降伏、安住問竟。 > This section anticipates someone suspecting: 'Since giving is divorced from marks, there is no karmic reward of merit.' Therefore the Buddha declares: 'The merit of giving divorced from marks is all the greater.' Because giving without abiding in marks accords with the emptiness of nature, and the emptiness of nature is boundless, the merit of giving is boundless; hence he adduces space in the ten directions as an analogy. The treatise says: 'Its meaning has three aspects: first, it pervades all places; second, it is broad, vast, high, and great; third, it is ultimate and inexhaustible.' The above concludes the answer to the questions on subduing and abiding. > — English (machine translation) (machine translation) - [Previous: 1.74](https://indike.org/pramana/in.bauddha.taisho.1703.1.74) - [Next: 1.76](https://indike.org/pramana/in.bauddha.taisho.1703.1.76) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1703.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1703~en-mt.1.75) — English, machine translation ## Linked texts (1) - [འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*bo.3) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1703.1.75](https://indike.org/pramana/in.bauddha.taisho.1703.1.75) · Pramāṇa