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# 金剛般若波羅蜜經略疏 1.26

金剛般若波羅蜜經略疏 1.26

- **Language:** Classical Chinese

### [1.26](https://indike.org/pramana/in.bauddha.taisho.1704.1.26)

二、第一文，無餘涅槃者，即無分別餘也，即性淨涅槃也。若約一乘，即三世常涅槃，亦三世常覺；若約三乘，即一世智得三世常涅槃，及應化二身是有餘、法身是無餘。又報身在煩惱滅是有餘、惑斷報身滅是無餘。若約小乘，唯約報身是無無餘、煩惱先滅是有餘。於此一義之中，約智數斷惑，諸宗不同，與分別相應，不滅心見，有此差別也。下可準。今此經宗唯揀小乘，義局大乘及一乘義也。

> Second, the passage on the foremost: "nirvāṇa without remainder" means being without the remainder of conceptual differentiation; it is the inherently pure nirvāṇa. If explained in terms of the One Vehicle, it is the constant nirvāṇa of the three periods of time, and also constant enlightenment across the three periods of time; if explained in terms of the Three Vehicles, it is that through wisdom in one period of time one attains the constant nirvāṇa of the three periods of time, and that the responsive and transformation bodies have remainder while the dharmakāya is without remainder. Furthermore, when the reward body remains while defilements are extinguished, that is with remainder; when afflictions are severed and the reward body is extinguished, that is without remainder. If explained in terms of the Hīnayāna, it is exclusively formulated as: the reward body having ceased is without remainder, and defilements having been extinguished first is with remainder. Within this single meaning, regarding the severing of afflictions by mental associates of wisdom, the various schools differ; corresponding to conceptual differentiation, without extinguishing mental views, there are these distinctions. What follows may be measured by this. The central doctrine of this sūtra exclusively sets aside the Hīnayāna, and its meaning is restricted to the purport of the Mahāyāna and the One Vehicle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.26](https://indike.org/pramana/in.bauddha.taisho.1704.1.26) · Pramāṇa
