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# 金剛般若波羅蜜經略疏 1.32

金剛般若波羅蜜經略疏 1.32

- **Language:** Classical Chinese

### [1.32](https://indike.org/pramana/in.bauddha.taisho.1704.1.32)

第二廣上如是住，有二：一由法性無住，絕於自他相想，平等究竟；二由自性體寂，絕於為非故。於文間亦有兩句：一、對於事顯知住法即假塵境；二、不住色下，約實塵以顯住義。

> The second section expands upon "abiding thus" above, having two parts: 1. because the dharma-nature is non-abiding, it cuts off the notions and thoughts of self and other, being equal and ultimate; 2. because its self-nature is essentially quiescent, it cuts off doing and not-doing. In the text there are also two sentences: 1. in relation to things, revealing that the dharmas known to be abided in are provisional sensory objects; 2. from "without abiding in form" onward, revealing the meaning of abiding in terms of real sensory objects.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.32) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*bo.3) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.32](https://indike.org/pramana/in.bauddha.taisho.1704.1.32) · Pramāṇa
