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# 金剛般若波羅蜜經略疏 1.34

金剛般若波羅蜜經略疏 1.34

- **Language:** Classical Chinese

### [1.34](https://indike.org/pramana/in.bauddha.taisho.1704.1.34)

第三廣上如是修行文。有三句，所以可知。問：不住相、想，二義何別？答：所知分齊，不依分別住，名不住相；能知之心，不依分別取，名不住想。餘可準之。

> The third section expands upon the text of "practicing thus" above. There are three sentences, the reasons for which can be known. Question: What is the difference between the two meanings of not abiding in marks and not abiding in thoughts? Answer: When the scope of what is known does not abide based on conceptual differentiation, it is called not abiding in marks; when the mind that knows does not grasp based on conceptual differentiation, it is called not abiding in thoughts. The rest may be inferred from this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.34) — English, machine translation

## Linked texts (1)

- [Fragment from Afghanistan (Bamiyan/Schøyen)](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*afghanistan.5) — Sanskrit

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.34](https://indike.org/pramana/in.bauddha.taisho.1704.1.34) · Pramāṇa
