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# 金剛般若波羅蜜經略疏 1.3

金剛般若波羅蜜經略疏 1.3

- **Language:** Classical Chinese

### [1.3](https://indike.org/pramana/in.bauddha.taisho.1704.1.3)

初、教興所由者，金剛般若波羅蜜經者，蓋是實智之美稱、真德之通號，宗本冲寂、神凝湛一，獨曜幽原、圓明等覺，含暉至朗而泯於分別、冥津玄曠而隱於緣數，斯乃可謂眾生之本際、涅槃之圓旨、因緣之實性、法界之說府。是知真性虛融，斯無不在，一言無所不攝、殊說更無異盈，但為聖化隨機明教門非一，為進初心菩薩、爰引根熟聲聞，遂分張別分，以成空文堅固之教矣。

> First, as for the occasion for the arising of the teaching: the Vajracchedikā Prajñāpāramitā Sūtra is indeed an exquisite appellation for real wisdom and the common title of true virtue. Its essential origin is empty and tranquil, its spiritual concentration profound and unified; it solely illumines the obscure origin, and its complete radiance equals universal awakening. Containing supreme brilliance yet obliterating discrimination, dark and boundless yet hidden beyond causal reckonings, this can truly be called the original limit of sentient beings, the perfect purport of nirvāṇa, the real nature of causes and conditions, and the treasury of teachings on the dharmadhātu. Thus one knows that the true nature is empty and merged, everywhere present; a single word encompasses all, and differing expressions contain nothing else. It is merely that the sagely instruction adapts to capacities, so the gates of teaching are not one. To advance beginning bodhisattvas and to draw in śrāvakas of ripe faculties, it is distributed into distinct divisions, thereby completing the firm teaching of the text on emptiness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.3](https://indike.org/pramana/in.bauddha.taisho.1704.1.3) · Pramāṇa
