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# 金剛般若波羅蜜經略疏 1.74

金剛般若波羅蜜經略疏 1.74

- **Language:** Classical Chinese

### [1.74](https://indike.org/pramana/in.bauddha.taisho.1704.1.74)

就第二、會正報行中，有五段經：初舉事以況；第二審定可不；三須菩提答；四問答顯正義；第五述結。文言須彌山王大者，勢高遠故名為大，而無所取我。是山王以無分別，佛亦如是，無上法王無分別故，佛說非身是名大身，以無分別相故。彼身非身非諸漏身。是名大身者，以有清淨身故。

> In the second \[part\], harmonizing the practice of direct recompense, there are five textual sections: first, bringing up an example as an analogy; second, determining whether it is so or not; third, Subhūti's reply; fourth, question and answer revealing the correct meaning; fifth, the reiteration and conclusion. When the text says that Mount Sumeru, king of mountains, is great: because its height and breadth are vast, it is named great, yet it grasps no self. This mountain king is without conceptual discrimination, and the Buddha is also like this: because the unsurpassed Dharma King is without conceptual discrimination, the Buddha explains that non-body is named a great body, owing to the absence of conceptual marks. That body is a non-body: it is not a body with outflows. "Therefore it is named a great body": because it possesses a pure body.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.74) — English, machine translation

## Linked texts (2)

- [Fragment from Afghanistan (Bamiyan/Schøyen)](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*afghanistan.17) — Sanskrit
- [འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*bo.8) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.74](https://indike.org/pramana/in.bauddha.taisho.1704.1.74) · Pramāṇa
