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# 金剛般若波羅蜜經略疏 1.78

金剛般若波羅蜜經略疏 1.78

- **Language:** Classical Chinese

### [1.78](https://indike.org/pramana/in.bauddha.taisho.1704.1.78)

前文有四句、後文有五句，可知。問：此門校量與前除疑後校量何別？《論》自分云：前說三千大千譬喻明福德多，今重說無量三千世界倍多前故。所以倍前者，為漸化眾生，令生深信故。又前釋疑，未泯諸相，故少校量；今此泯相得大菩提，功德勝故大校量也。

> That the preceding text has four phrases and the subsequent text has five phrases can be understood. Question: What is the difference between the comparison in this section and the comparison after removing doubt earlier? The Treatise itself explains: earlier, using the metaphor of the great trichiliocosm, it clarified that the merit is vast; now it speaks anew of immeasurable trichiliocosms, multiplying that earlier \[comparison\] many times over. The reason it multiplies the earlier \[merit\] is in order to gradually transform sentient beings and cause them to produce profound faith. Furthermore, the earlier resolution of doubt had not yet extinguished marks, so it was a lesser comparison; now, extinguishing marks, one attains great bodhi, and because the merit is superior, it is a greater comparison.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.78) — English, machine translation

## Linked texts (2)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasutrasastra*zh-bodhiruci.2.6) — Classical Chinese
- [Fragment from Afghanistan (Bamiyan/Schøyen)](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*afghanistan.18) — Sanskrit

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.78](https://indike.org/pramana/in.bauddha.taisho.1704.1.78) · Pramāṇa
