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# 金剛般若波羅蜜經略疏 1.95

金剛般若波羅蜜經略疏 1.95

- **Language:** Classical Chinese

### [1.95](https://indike.org/pramana/in.bauddha.taisho.1704.1.95)

就第三、校量信門行德中，文言受持讀誦者。聞慧之中有三法：一受、二持、三讀誦。修行者內思及為他說等，福中之勝也。問：何故此中廣校量者？引證之中決疑勝故。就第二、以略顯廣成信門中，大分有四：初舉總信相；二須菩提我念過去已下，引往事證成；三若復有人於後末世已下，舉勝校量以勸學；四須菩提若有善男子善女人已下，舉廣結略。

> Regarding the third \[section\], comparing the merits of the practice of the gate of faith, the text says "accept, uphold, read, and recite." Within the wisdom of hearing there are three dharmas: first, accepting; second, upholding; and third, reading and reciting. "Practicing" refers to internal reflection, explaining for others, and so on; it is the most supreme among merits. Question: Why is it extensively compared here? Because among the citations of evidence, resolving doubts is superior. Regarding the second \[part\], revealing the broad through the brief to establish the gate of faith, it is broadly divided into four parts: first, setting forth the general marks of faith; second, from "Subhūti, I recall the past" onward, citing past events as proof; third, from "if another person in the future, final age" onward, presenting the superior comparison to encourage learning; fourth, from "Subhūti, if there is a good man or good woman" onward, summarizing the broad into the brief.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.95) — English, machine translation

## Linked texts (2)

- [Fragment from Afghanistan (Bamiyan/Schøyen)](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*afghanistan.33) — Sanskrit
- [འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*bo.13) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.95](https://indike.org/pramana/in.bauddha.taisho.1704.1.95) · Pramāṇa
