[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若波羅蜜經略疏](https://indike.org/pramana/in.bauddha.taisho.1704) › 1.96 # 金剛般若波羅蜜經略疏 1.96 金剛般若波羅蜜經略疏 1.96 - **Language:** Classical Chinese ### [1.96](https://indike.org/pramana/in.bauddha.taisho.1704.1.96) 「須菩提！以要言之，是經有不可思議不可稱量無邊功德。此法門如來為發大乘者說、為發最上乘者說。若有人能受持讀誦修行此經廣為人說，如來悉知是人、悉見是人，皆成就不可思議不可稱無有邊無量功德聚。如是人等，則為荷擔如來阿耨多羅三藐三菩提。何以故？須菩提！若樂小法者，則於此經不能受持讀誦修行為人解說。若有我見眾生見人見壽者見，於此法門能受持讀誦修行為人解說者，無有是處。須菩提！在在處處若有此經，一切世間天人阿脩羅所應供養。當知此處則為是塔，皆應恭敬作禮圍繞，以諸華香而散其處。復次，須菩提！若善男子善女人受持讀誦此經為人輕賤。何以故？是人先世罪業應墮惡道，以今世人輕賤故，先世罪業則為消滅，當得阿耨多羅三藐三菩提。」 > "Subhūti, to state the essential, this sūtra has inconceivable, inestimable, and boundless merit. This dharma gate is spoken by the Tathāgata for those who have set their minds on the Mahāyāna, and spoken for those who have set their minds on the Supreme Vehicle. If there is a person who can accept, uphold, read, recite, and practice this sūtra, and broadly explain it for others, the Tathāgata fully knows this person and fully sees this person; they all achieve an inconceivable, inestimable, boundless, and immeasurable mass of merit. People such as these are bearing the anuttarā samyaksaṃbodhi of the Tathāgata. Why is this? Subhūti, if one delights in inferior dharmas, then with regard to this sūtra one will be unable to accept, uphold, read, recite, practice, or explain it for others. If one holds a view of a self, a view of a sentient being, a view of a person, or a view of a life-span, it is impossible that one could accept, uphold, read, recite, practice, or explain this dharma gate for others. Subhūti, wherever this sūtra is located, it should be venerated by all the world's devas, humans, and asuras. You should know that this place is a stūpa; all should reverently pay homage and circumambulate it, scattering various flowers and incenses upon that place. Furthermore, Subhūti, if a good man or good woman who accepts, upholds, reads, and recites this sūtra is despised and slighted by others, why is this? Because this person's sinful karma from past lives would have caused them to fall into the evil destinies, but because they are despised and slighted by people in the present life, the sinful karma from past lives is extinguished, and they will attain anuttarā samyaksaṃbodhi." > — English (machine translation) (machine translation) - [Previous: 1.95](https://indike.org/pramana/in.bauddha.taisho.1704.1.95) - [Next: 1.97](https://indike.org/pramana/in.bauddha.taisho.1704.1.97) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1704.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.1.96) — English, machine translation ## Linked texts (4) - [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.2.79) — Classical Chinese - [金剛般若波羅蜜經](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*zh-bodhiruci.1.51) — Classical Chinese - [Fragment from Afghanistan (Bamiyan/Schøyen)](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*afghanistan.34) — Sanskrit - [འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*bo.14) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.taisho.1704.1.96](https://indike.org/pramana/in.bauddha.taisho.1704.1.96) · Pramāṇa