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# 金剛般若波羅蜜經略疏 2.10

金剛般若波羅蜜經略疏 2.10

- **Language:** Classical Chinese

### [2.10](https://indike.org/pramana/in.bauddha.taisho.1704.2.10)

就第三段、辨行真偽中有五句：初明言不稱實。二舉義證言。三須菩提如來所得下，顯法同異：不同有為五陰相，故文言不實；無色等相，即菩提相，故文言不妄語。四是故如來說一切法，類成正義。五須菩提所言一切法，結成正義。文言一切法，即真如體故；復一切法，即如來證故；即非一切法，色等相不住故。故名一切法者，即諸法非法是諸法法。

> Within the third section, distinguishing the genuineness and falsity of practice, there are five clauses: first, clarifying that speech does not correspond to reality; second, adducing the meaning to verify the statement; third, from 'Subhūti, as for \[the anuttarasamyaksambodhi\] attained by the Tathāgata' downward, revealing the sameness and difference of dharmas: it is not like the marks of the conditioned five aggregates, hence the text says 'not truth'; it is free of marks such as form, which is the mark of bodhi, hence the text says 'not falsehood'; fourth, 'Therefore the Tathāgata says that all dharmas...', analogously establishing the correct principle; fifth, 'Subhūti, what are called all dharmas...', concluding the correct principle. The text says 'all dharmas' because it is the substance of tathatā; again, 'all dharmas' because it is the realization of the Tathāgata; 'are not all dharmas' because marks such as form do not abide. Therefore, what is called 'all dharmas' is that the non-dharmas of all dharmas are the dharmas of all dharmas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.2.10) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika*bo.17) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.2.10](https://indike.org/pramana/in.bauddha.taisho.1704.2.10) · Pramāṇa
