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# 金剛般若波羅蜜經略疏 2.13

金剛般若波羅蜜經略疏 2.13

- **Language:** Classical Chinese

### [2.13](https://indike.org/pramana/in.bauddha.taisho.1704.2.13)

前文有三句，可知。所以成法分量者，為其行體離煩惱障及智障，畢竟具足法身故。此中妙大有二種：一者遍一切處；二者功德大，是故名大身。遍一切大者，真如一切法不差別故。文言即非大身者，離諸相身；名大身者，是真如體。就第二結成大身內有四：初結成大義；二佛言下審定可不；三世尊已下，顯成正義；四是故佛說下，舉聖教結成正義也。

> The preceding text has three clauses, which can be understood. The reason for establishing the measure of the dharma is that the substance of their practice is free from the affliction obstacle and the cognitive obstacle, ultimately being replete with the dharmakāya. Here, 'wondrous and great' has two kinds: first, pervading all places; second, greatness of merit; therefore it is called a great body. 'Pervading all and great' means that tathatā has no distinctions in all dharmas. When the text says 'is not a great body', it is a body free of all marks; 'is called a great body' means it is the substance of tathatā. Within the second, concluding the great body, there are four points: first, concluding the meaning of 'great'; second, from 'The Buddha said' downward, examining and determining whether it is so or not; third, from 'World-Honored One' downward, revealing the correct principle; fourth, from 'Therefore the Buddha says' downward, citing the sacred teaching to conclude the correct principle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.2.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.2.13](https://indike.org/pramana/in.bauddha.taisho.1704.2.13) · Pramāṇa
