[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若波羅蜜經略疏](https://indike.org/pramana/in.bauddha.taisho.1704) › 2.14 # 金剛般若波羅蜜經略疏 2.14 金剛般若波羅蜜經略疏 2.14 - **Language:** Classical Chinese ### [2.14](https://indike.org/pramana/in.bauddha.taisho.1704.2.14) 就第五、會相入實中，大分有四：初正明會依正二相；二佛言須菩提於意云何如恒河中下，明行德分量；三須菩提於意云何佛可以具足相下，辨行離相；四爾時慧命須菩提白佛言已下，顯行殊勝。就初文中，大分有二：初會依報相以從實行；二須菩提於意云何如來有肉眼已下，會其正報以從行實。 > Within the fifth part, converging marks into reality, there are broadly four sections: first, directly clarifying the convergence of the two marks of circumstantial and direct retribution; second, from 'The Buddha said, "Subhūti, what do you think? The sands in the Ganges..."' downward, clarifying the measure of the virtues of practice; third, from '"Subhūti, what do you think? Can the Buddha be seen by means of the replete physical body?"' downward, distinguishing practice being free from marks; fourth, from 'Then the venerable Subhūti said to the Buddha' downward, revealing the supremacy of practice. Within the first text, there are broadly two parts: first, converging the marks of circumstantial retribution into real practice; second, from '"Subhūti, what do you think? Does the Tathāgata have the physical eye?"' downward, converging his direct retribution into the reality of practice. > — English (machine translation) (machine translation) - [Previous: 2.13](https://indike.org/pramana/in.bauddha.taisho.1704.2.13) - [Next: 2.15](https://indike.org/pramana/in.bauddha.taisho.1704.2.15) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1704.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.2.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1704.2.14](https://indike.org/pramana/in.bauddha.taisho.1704.2.14) · Pramāṇa