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# 金剛般若波羅蜜經略疏 2.40

金剛般若波羅蜜經略疏 2.40

- **Language:** Classical Chinese

### [2.40](https://indike.org/pramana/in.bauddha.taisho.1704.2.40)

就第三、會因成果相，文中有五：初審定可不；二須菩提莫作是念下，抑見菩提成熟之相；三須菩提汝若作是念已下，成其能感發心過相；四須菩提莫作是念下，呵其謂情；五何以故已下，問答顯德。外人疑云：若菩提心不感於果，即謂不依福德得真菩提。為去此疑，故《經》云：菩薩發菩提心者，於法不說斷滅相，以能成就智慧莊嚴功德莊嚴故。

> Regarding the third \[part\], integrating the mark of cause fulfilling effect, in the text there are five: first, verifying whether it is permissible or not; second, from 'Subhūti, do not form this thought' downward, checking the view of the mark of the maturation of bodhi; third, from 'Subhūti, if you form this thought' downward, establishing the faulty mark of the mind that can generate it; fourth, from 'Subhūti, do not form this thought' downward, reproving that putative notion; fifth, from 'Why is this' downward, question and answer revealing virtue. Doubters from outside say: 'If the bodhi mind does not produce the fruit, that means one does not attain true bodhi relying on merit.' To eliminate this doubt, the sūtra therefore says: 'A bodhisattva who gives rise to the bodhi mind does not speak of the mark of annihilation regarding dharmas,' because they are capable of accomplishing the adornment of wisdom and the adornment of merit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1704~en-mt.2.40) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1704.2.40](https://indike.org/pramana/in.bauddha.taisho.1704.2.40) · Pramāṇa
