<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1705.1.10 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 1.10

# 仁王護國般若經疏 1.10

仁王護國般若經疏 1.10

- **Language:** Classical Chinese

### [1.10](https://indike.org/pramana/in.bauddha.taisho.1705.1.10)

問：人仁字別，云何取同？答：《大經》云「有仁恩故名之為人。」《老經》云「聖人不仁，以百姓為芻狗。」故知人王行仁不求恩報。若背道之主但人非仁，順道之主是人亦仁。

> Question: The characters for 'human' (人) and 'benevolent' (仁) are different; why are they considered equivalent? Answer: The Great Scripture states: 'Because they possess benevolent grace, they are called humans.' The Laozi states: 'The sage is not benevolent; he treats the common people as straw dogs.' Thus we know that a human king practices benevolence without seeking repayment for his kindness. If he is a lord who turns his back on the Way, he is merely a human and not benevolent; if he is a lord who accords with the Way, he is both a human and benevolent.  
> — English (machine translation) (machine translation)

- [Previous: 1.9](https://indike.org/pramana/in.bauddha.taisho.1705.1.9)
- [Next: 1.11](https://indike.org/pramana/in.bauddha.taisho.1705.1.11)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1705.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.1.10) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1705.1.10](https://indike.org/pramana/in.bauddha.taisho.1705.1.10) · Pramāṇa
