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# 仁王護國般若經疏 2.15

仁王護國般若經疏 2.15

- **Language:** Classical Chinese

### [2.15](https://indike.org/pramana/in.bauddha.taisho.1705.2.15)

「實智功德」下，四歎德中先歎智德。實智則照空、方便智照有，有實智故不住生死、有方便故不住涅槃。向者明位雖云羅漢，今此歎德即異二乘，故別說也。通教菩薩七地中具實智，八地已上具方便智云云。

> From "The merit of actual wisdom" downward, within the fourth \[part\], praising the virtues, it first praises the virtue of wisdom. Actual wisdom illuminates emptiness, while expedient wisdom illuminates existence. Because they possess actual wisdom, they do not abide in birth-and-death; because they possess expedient \[wisdom\], they do not abide in nirvāṇa. Although the previous clarification of rank spoke of arhats, now this praise of virtue is distinct from the two vehicles, hence it is spoken of separately. Bodhisattvas of the shared teaching possess actual wisdom within the seventh ground, and possess expedient wisdom from the eighth ground upward, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.2.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1705.2.15](https://indike.org/pramana/in.bauddha.taisho.1705.2.15) · Pramāṇa
