[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 2.25 # 仁王護國般若經疏 2.25 仁王護國般若經疏 2.25 - **Language:** Classical Chinese ### [2.25](https://indike.org/pramana/in.bauddha.taisho.1705.2.25) 「皆行阿羅漢」下，三歎德，亦通別中優婆夷也。文二：先總歎十地可解。次「始生」下，別歎十地中功德。文二：今先正歎。一地三心，從第十回向始有初地所得功德是初心，停住不進所得功德是住心，滿足功德欲入二地是終心。《法華》亦云「善入出住」等云云。 > From "all practicing \[the virtues of\] arhats" down, the third is praising their virtues; they are also upāsikās within the shared and distinctive \[teachings\]. The text has two parts: first, generally praising the ten stages can be understood. Next, from "initial birth" down, it individually praises the merits within the ten stages. The text has two parts: now it first directly praises them. In one stage there are three minds: from the tenth dedication, initially having the merits attained in the first stage is the initial mind; pausing and not progressing, the merits attained is the dwelling mind; fulfilling the merits and wishing to enter the second stage is the final mind. The Lotus Sūtra also says: "Skillfully entering, emerging, and dwelling," and so forth. > — English (machine translation) (machine translation) - [Previous: 2.24](https://indike.org/pramana/in.bauddha.taisho.1705.2.24) - [Next: 2.26](https://indike.org/pramana/in.bauddha.taisho.1705.2.26) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1705.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.2.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.2.25](https://indike.org/pramana/in.bauddha.taisho.1705.2.25) · Pramāṇa