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# 仁王護國般若經疏 2.49

仁王護國般若經疏 2.49

- **Language:** Classical Chinese

### [2.49](https://indike.org/pramana/in.bauddha.taisho.1705.2.49)

「方坐十地」者，三正住十地。方者正也。正坐佛之十地，非菩薩十地。又佛以別接通坐別十地，欲密顯通教十地，正令悟別地，故云方坐也。佛十地者，《同性經》云「一甚深難知廣明至德地、二清淨身不思議地、三海藏地、四神通智德地、五明德地、六無垢涅槃炎光開相地、七廣勝法界藏明界地、八無礙智慧地、九無邊億莊嚴迴向能照明地、十毘盧遮那智藏地。」

> “Just then seated in the daśabhūmi” is third, correctly abiding in the daśabhūmi. “Just then” means correctly. He was correctly seated in the Buddha's daśabhūmi, not the bodhisattva daśabhūmi. Moreover, the Buddha, by connecting the shared \[teaching\] through the distinctive \[teaching\], sat in the distinctive daśabhūmi; wishing esoterically to manifest the daśabhūmi of the shared teaching while correctly causing them to awaken to the distinctive bhūmis, it therefore says “just then seated.” As for the Buddha's daśabhūmi, the Tongxing jing says: “First, the bhūmi of profound, difficult to know, extensively illuminating supreme virtue; second, the bhūmi of a pure body and inconceivability; third, the bhūmi of the ocean treasury; fourth, the bhūmi of supernormal wisdom virtue; fifth, the bhūmi of illuminating virtue; sixth, the bhūmi of stainless nirvāṇa blazing-light opening marks; seventh, the bhūmi of the extensively supreme dharmadhātu treasury illuminating realm; eighth, the bhūmi of unhindered wisdom; ninth, the bhūmi of boundless hundred-million adornments dedication able to illuminate; tenth, the bhūmi of the Vairocana wisdom treasury.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.2.49) — English, machine translation

## Linked texts (1)

- [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707.1.63) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1705.2.49](https://indike.org/pramana/in.bauddha.taisho.1705.2.49) · Pramāṇa
