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# 仁王護國般若經疏 3.18

仁王護國般若經疏 3.18

- **Language:** Classical Chinese

### [3.18](https://indike.org/pramana/in.bauddha.taisho.1705.3.18)

「金剛菩薩」下，二釋空所由。由此菩薩得理盡三昧故，一種生死煩惱業等皆空。所言惑者，謂迷妄之心造生死業，不達心源名之為惑，即是煩惱。果者即正報。果有生滅，故得名空。有果空者，即三界依報空故。又果空者，謂變易生死空。因空者，謂三界業煩惱等空也。理盡三昧者，謂菩薩得此三昧，達理盡源，極無明本，故名理盡三昧也云云。

> From "diamond bodhisattva" onwards is the second, explaining the reason for emptiness. Because this bodhisattva attains the samādhi exhausting principle, the one kind of birth and death, defilements, karma, and so forth are all empty. What is called "delusion" refers to the deluded and false mind creating the karma of birth and death; failing to reach the source of the mind is named delusion, which is precisely defilement. "Fruit" is precisely proper retribution. The fruit has birth and extinction, therefore it can be called empty. That "there is the emptiness of the fruit" is because the dependent retribution of the three realms is empty. Furthermore, the emptiness of the fruit refers to the birth and death of transformation being empty. The emptiness of the cause refers to the karma and defilements of the three realms being empty. As for "samādhi exhausting principle", it means that when a bodhisattva attains this samādhi, they penetrate the principle and exhaust the source, reaching the very end of the root of ignorance; hence it is named the samādhi exhausting principle, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.3.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1705.3.18](https://indike.org/pramana/in.bauddha.taisho.1705.3.18) · Pramāṇa
