[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 3.22 # 仁王護國般若經疏 3.22 仁王護國般若經疏 3.22 - **Language:** Classical Chinese ### [3.22](https://indike.org/pramana/in.bauddha.taisho.1705.3.22) 「佛說」下，第二明時眾得益。文二：先時、次益。「法眼淨」者，謂初地已上見中法，非小乘中法眼也。「性地」者，謂三乘共行十地，略九舉一也。「信地」者，即四不壞信，十信菩薩是也。「大空大行」，即別教初地，圓教初住已上，皆名大空大行也云云。 > From "The Buddha having spoken" onwards is the second, clarifying the assembly at that time attaining benefit. The text has two \[parts\]: first, the time; next, the benefit. "The Dharma-eye becoming pure" refers to seeing the middle dharma at the first bhūmi and above, not the Dharma-eye in the Hīnayāna. "Stage of nature" refers to the ten bhūmis traversed in common by the three vehicles, omitting nine and mentioning one. "Stage of faith" is precisely the four indestructible faiths, namely the bodhisattvas of the ten faiths. "Great emptiness and great practice" means that from the first bhūmi of the distinctive teaching and the first abode of the perfect teaching and above, all are named great emptiness and great practice, and so forth. > — English (machine translation) (machine translation) - [Previous: 3.21](https://indike.org/pramana/in.bauddha.taisho.1705.3.21) - [Next: 3.23](https://indike.org/pramana/in.bauddha.taisho.1705.3.23) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1705.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.3.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.3.22](https://indike.org/pramana/in.bauddha.taisho.1705.3.22) · Pramāṇa