[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 3.26 # 仁王護國般若經疏 3.26 仁王護國般若經疏 3.26 - **Language:** Classical Chinese ### [3.26](https://indike.org/pramana/in.bauddha.taisho.1705.3.26) 「佛言大王」下，二佛答。文二：初答前二問、次答第三問。前文三：初正答二問、次以偈讚佛、後如來述成。初文更二：一正答前問兼利他、二正答後問兼自利。前文更三：初略答、二廣答、後總結。略答復三：初標數者，準下結諸佛菩薩本所修行，今隨問而答，故但云是菩薩法耳。二「伏忍」下，列名也。地前三賢未得無漏、未能證，但能伏、不能斷，故為伏忍智也，以有智故能伏煩惱。初地二地三地得無漏信名信忍，四五六地趣向無生名順忍，七八九地諸念不生名無生忍，十一二地得菩薩果名寂滅忍。以初地得無漏信，此別教意也。七地得無生忍，即別接通意也。然此五忍諸經不同，若依《本業瓔珞》云六性：一習種性、二性種性、三道種性、四聖種性、五等覺性、六妙覺性。即是十住、十行、十迴向、十地、等覺、妙覺也，亦名四十二賢聖云云。「名為諸佛」下，三總結也。 > From "The Buddha said: 'Great King!'" downward is the second part, the Buddha's answer. The text has two parts: first, answering the first two questions; second, answering the third question. The former text has three parts: first, properly answering the two questions; second, praising the Buddha in verse; third, the Tathāgata's endorsement. The first text further has two parts: first, properly answering the former question while including benefiting others; second, properly answering the latter question while including self-benefit. The former text further has three parts: first, a brief answer; second, an extensive answer; third, a summary conclusion. The brief answer again has three parts: first, stating the number, in accordance with the conclusion below regarding that which all buddhas and bodhisattvas originally cultivated; now, answering according to the question, he merely says that these are the bodhisattva dharmas. Second, from "patient submission" downward, enumerating their names. The three ranks of worthies prior to the grounds have not yet attained the uncontaminated and have not yet realized it; they are only able to subdue, not yet able to sever, and hence they are the wisdom of patient submission; because they possess wisdom, they are able to subdue afflictions. Attaining uncontaminated faith in the first ground, second ground, and third ground is called the patience of faith; heading toward non-arising in the fourth, fifth, and sixth grounds is called the patience of accord; thoughts not arising at all in the seventh, eighth, and ninth grounds is called the patience of non-arising; and attaining the fruit of a bodhisattva in the tenth, eleventh, and \[twelfth\] grounds is called the patience of quiescent cessation. That uncontaminated faith is attained in the first ground is the intention of the distinctive teaching. That the patience of non-arising is attained in the seventh ground is the intention of the distinctive connecting with the shared. However, these five patiences differ across various sūtras. If according to the Benye yingluo \[jing\], it speaks of six dispositions: first, the disposition of acquired nature; second, the disposition of innate nature; third, the disposition of the path; fourth, the disposition of the noble ones; fifth, the disposition of equal awakening; sixth, the disposition of wondrous awakening. These are precisely the ten abodes, ten practices, ten dedications, daśabhūmi, equal awakening, and wondrous awakening; they are also called the forty-two ranks of worthies and nobles, and so forth. From "are called all buddhas" downward is the third part, the summary conclusion. > — English (machine translation) (machine translation) - [Previous: 3.25](https://indike.org/pramana/in.bauddha.taisho.1705.3.25) - [Next: 3.27](https://indike.org/pramana/in.bauddha.taisho.1705.3.27) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1705.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.3.26) — English, machine translation ## Linked texts (1) - [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708.2.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.3.26](https://indike.org/pramana/in.bauddha.taisho.1705.3.26) · Pramāṇa