[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 4.8 # 仁王護國般若經疏 4.8 仁王護國般若經疏 4.8 - **Language:** Classical Chinese ### [4.8](https://indike.org/pramana/in.bauddha.taisho.1705.4.8) 「共觀第一義諦」下，第二辨除障。文三：初明所觀之境。同觀真諦而明昧不同，如《大經》云「如十地菩薩聞見佛性，諸佛如來眼見佛性。」又十地菩薩名有上士，佛名無上士。又菩薩如十四夜月，佛如十五夜月等云云。「斷三界心習」者，二正辨除障。前無生忍中雙斷心色麁習，今此忍中永斷心法細習也。「無明盡相」下，三明二道差別之相。「無明盡相為金剛」者，此無礙道也。言盡相者，未盡之義，如煙是火相而未是火。金剛喻定。是盡無明之相，而無明未盡。 > From "together contemplating the ultimate truth" downward, second, discerns the elimination of hindrances. The text has three \[parts\]: first, clarifies the sphere of contemplation. They equally contemplate the ultimate truth, yet with differences in brightness and obscurity, as the Mahā\[parinirvāṇa\] Sūtra says: "It is like bodhisattvas of the tenth bhūmi seeing buddha-nature by hearing, while the buddhas, the Tathāgatas, see buddha-nature with their eyes." Furthermore, bodhisattvas of the tenth bhūmi are named beings with superiors, while buddhas are named beings without superiors. Furthermore, a bodhisattva is like the moon on the fourteenth night, and a buddha is like the moon on the fifteenth night, and so forth. "Severing the mental traces in the three realms," second, directly discerns the elimination of hindrances: previously, in the patience of non-arising, the coarse traces of mind and form were simultaneously severed; now, in this patience, the subtle traces of mental phenomena are permanently severed. From "the sign of the exhaustion of ignorance" downward, third, clarifies the characteristic difference between the two paths. "The sign of the exhaustion of ignorance is the diamond": this is the path of non-hindrance. Saying "the sign of exhaustion" means not yet exhausted, just as smoke is the sign of fire but is not yet fire. Diamond is a metaphor for concentration. It is the sign of the exhaustion of ignorance, yet ignorance is not yet exhausted. > — English (machine translation) (machine translation) - [Previous: 4.7](https://indike.org/pramana/in.bauddha.taisho.1705.4.7) - [Next: 4.9](https://indike.org/pramana/in.bauddha.taisho.1705.4.9) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1705.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.4.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.4.8](https://indike.org/pramana/in.bauddha.taisho.1705.4.8) · Pramāṇa