[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 4.9 # 仁王護國般若經疏 4.9 仁王護國般若經疏 4.9 - **Language:** Classical Chinese ### [4.9](https://indike.org/pramana/in.bauddha.taisho.1705.4.9) 問：若無明未盡，應是煩惱。何故前文佛與菩薩同入此定？答：無明之性即是於明，如燈生時即同滅時，只以一念無明心變為明，微明即菩薩、大明即佛也。 > Question: If ignorance is not yet exhausted, it should be affliction. Why does the preceding text state that buddhas and bodhisattvas enter this concentration together? Answer: The nature of ignorance is itself illumination, just as when a lamp arises, it is simultaneously when \[darkness\] ceases; it is merely that a single thought of the ignorant mind transforms into illumination—faint illumination is the bodhisattva, and great illumination is the buddha. > — English (machine translation) (machine translation) - [Previous: 4.8](https://indike.org/pramana/in.bauddha.taisho.1705.4.8) - [Next: 4.10](https://indike.org/pramana/in.bauddha.taisho.1705.4.10) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1705.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.4.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.4.9](https://indike.org/pramana/in.bauddha.taisho.1705.4.9) · Pramāṇa