[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 5.12 # 仁王護國般若經疏 5.12 仁王護國般若經疏 5.12 - **Language:** Classical Chinese ### [5.12](https://indike.org/pramana/in.bauddha.taisho.1705.5.12) 「是故般若」下，第三雙結二藏不可思議。文二：初依智總結；「而一切諸」下，二約人別結。文二：初明菩薩不行而行不思議。「一切諸如來」下，二明諸佛無化而化不思議。「善男子此功德藏」下，第二釋上不可度量。十地菩薩所說如海一渧，月光所說如大海。又如王所說如海一諦，十地所說如大海。 > From "for this reason, prajñā" below, third is doubly concluding the inconceivability of the two treasuries. There are two parts: first a general conclusion based on wisdom; from "and yet all the..." below, second is a specific conclusion in terms of persons. There are two parts: first clarifying the inconceivability of the bodhisattva practicing through non-practice; from "all the Tathāgatas" below, second is clarifying the inconceivability of all Buddhas transforming through non-transformation. From "Good sons, this treasury of merit" below, second is explaining the aforementioned immeasurability. What is spoken by a bodhisattva of the ten stages is like a single drop in the ocean, whereas what is spoken by Moonlight is like the great ocean. Or again, what is spoken by the king is like a single drop in the ocean, whereas what is spoken by the ten stages is like the great ocean. > — English (machine translation) (machine translation) - [Previous: 5.11](https://indike.org/pramana/in.bauddha.taisho.1705.5.11) - [Next: 5.13](https://indike.org/pramana/in.bauddha.taisho.1705.5.13) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1705.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.5.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.5.12](https://indike.org/pramana/in.bauddha.taisho.1705.5.12) · Pramāṇa