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# 仁王護國般若經疏 5.47

仁王護國般若經疏 5.47

- **Language:** Classical Chinese

### [5.47](https://indike.org/pramana/in.bauddha.taisho.1705.5.47)

「其普明王」下，二明能護難。文三：一請修福，可解。「其班足王」下，二聽許也。「時普明」下，三正明護難。文二：一長行，依教請護也。二說偈加護，文二：一說偈、二獲益。初偈八行為四：初兩行說無常理。「乾」訓天，天行健。健，不息也。「坤」訓順也，坤順四時。「二儀」即天地也。「生老病死」下，二說苦理。「欲」是集。「禍」是苦。苦集為「瘡疣」。即是自身與心，豈在外也。「有本自無」下，三說空理。「識神無形」下，四說無我理。

> From "King Samantaprabhā" onward is the second \[section\], clarifying the ability to avert the calamity. The text has three parts: first, requesting to cultivate merit, which is easily understood. From "King Kalmāṣapāda" onward is the second, his granting permission. From "At that time, Samantaprabhā" onward is the third, directly clarifying averting the calamity. The text has two parts: first, the prose, requesting protection in accordance with the teaching; second, speaking verses to bestow protection, which has two parts: 1. speaking the verses, 2. obtaining the benefits. The initial eight lines of verses form four \[sections\]: The first two lines explain the principle of impermanence. "Qian" is glossed as heaven; the action of heaven is vigorous. "Vigorous" means unceasing. "Kun" is glossed as compliant; kun complies with the four seasons. The "two modes" are heaven and earth. From "birth, old age, sickness, and death" onward, the second \[section\] explains the principle of suffering. "Desire" is origination; "calamity" is suffering. Suffering and origination are "sores and warts"—which are one's own body and mind, for how could they be outside? From "existence originally stems from nonexistence" onward, the third \[section\] explains the principle of emptiness. From "the cognitive spirit has no form" onward, the fourth \[section\] explains the principle of non-self.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.5.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1705.5.47](https://indike.org/pramana/in.bauddha.taisho.1705.5.47) · Pramāṇa
