[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若經疏](https://indike.org/pramana/in.bauddha.taisho.1705) › 5.73 # 仁王護國般若經疏 5.73 仁王護國般若經疏 5.73 - **Language:** Classical Chinese ### [5.73](https://indike.org/pramana/in.bauddha.taisho.1705.5.73) 「復次道種」下，第三明十回向菩薩。文三：一標位。以其修中道正觀，故云「道種性」也。「住堅忍中」下，二辨差。文二：先明觀差別。觀受五陰得五分法身，觀三界得三空，觀二諦得無常、無生二忍。第十「第一義諦」，即無生中道空也。「而受生三界」下，二受報殊勝。文三：初標，可解。「何以故」，二徵。已心寂滅，云何受生也。「業習果報」下，三釋。由未登初地，不斷無明所薰，見愛猶在，故得生也。「復以三阿僧」下，三入位時節，爾許時修方得初地。雙照二諦，故云「平等聖人」也。此地不退，故云「跋致」。「正」者，即證初地，此因中說果也。 > From "Furthermore, the path disposition" down, the third clarifies the bodhisattvas of the ten dedications. The text has three parts: 1) marking the rank. Because they cultivate the correct contemplation of the Middle Way, it is called the "path disposition" (gotra of the path). From "Dwelling in steadfast patience" down, the second distinguishes differences. The text has two parts: first, clarifying the differences in contemplation. Contemplating the received five aggregates yields the fivefold Dharma-body; contemplating the three realms yields the three emptinesses; contemplating the two truths yields the two patiences of impermanence and non-arising. The tenth, "ultimate truth," is precisely the emptiness of the Middle Way of non-arising. From "Yet receiving birth in the three realms" down, the second is the extraordinary nature of the received retribution. The text has three parts: first, the heading, which can be understood. "Why is this?", the second raises the objection: since their mind is already tranquil and extinguished, how can they receive birth? From "Karmic habits and retribution" down, the third explains it: because they have not yet ascended to the first bhūmi, perfumed by unsevered ignorance, views and attachment still remain; therefore, they obtain birth. From "Furthermore, in three asaṃkhyeyas" down, the third is the period of entering the rank: only after cultivating for this long do they attain the first bhūmi. Illuminating both truths simultaneously, they are called "equal noble persons." Because there is no regress from this bhūmi, it is called "\[avaivartika-\]bhadra." "Correct" means directly realizing the first bhūmi; here, the fruit is spoken of within the cause. > — English (machine translation) (machine translation) - [Previous: 5.72](https://indike.org/pramana/in.bauddha.taisho.1705.5.72) - [Next: 5.74](https://indike.org/pramana/in.bauddha.taisho.1705.5.74) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1705.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1705~en-mt.5.73) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1705.5.73](https://indike.org/pramana/in.bauddha.taisho.1705.5.73) · Pramāṇa