[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 1.135 # 仁王般若經疏 1.135 仁王般若經疏 1.135 - **Language:** Classical Chinese ### [1.135](https://indike.org/pramana/in.bauddha.taisho.1707.1.135) 二從六識起無量下，結顯是明空義。就文有二：初明染法空；二薩波若下，明淨法空。前中初明分段生死，明三界藏空。根本無明下，明變易生死體空。初明分段空者，六識起無量欲者，從五欲生遍起煩惱。依欲而生，故名為藏也。空者，即體自無也。惑色所起下，明色界藏空。若論煩惱，即色愛住地從色而生。色界之中具有五陰，色最強，故言色也。若論其業，不動行也。若論果報，猶屬分段。惑心所起業果名為無色界藏空者，無色界唯有四眾，闕無色界，故云心也。若論煩惱，有愛住地；若論其業，不動行；若論果報，猶屬分段。若論依報，欲色二界辨有宮殿住處，無色界唯心寂漠，無宮殿也。 > Second, from "the six vijñānas giving rise to immeasurable" onwards concludes by revealing what is true and clarifying the meaning of emptiness. In the text there are two parts: first, clarifying that defiled dharmas are empty; second, from "sarvajñā" onwards, clarifying that pure dharmas are empty. In the former, first it clarifies birth and death in delineated segments, clarifying that the stores of the three realms are empty. From "fundamental ignorance" onwards, it clarifies that the substance of birth and death of transformation is empty. First, clarifying that delineated \[birth and death\] is empty: as for "the six vijñānas giving rise to immeasurable desire", afflictions arise everywhere from the five desires. Arising in reliance on desire, it is therefore called a "store". "Empty" means that its substance is intrinsically non-existent. From "arisen from delusion regarding rūpa" onwards, it clarifies that the store of the rūpadhātu is empty. Regarding afflictions, this is the entrenchment of attachment to rūpa, which arises from rūpa. Within the rūpadhātu all five skandhas are present, but rūpa is the strongest, hence it says "rūpa". Regarding its karma, it is non-moving action. Regarding its retributive effect, it still belongs to delineated segments. As for "the karma and effects arisen from delusion regarding mind is called the store of the ārūpyadhātu being empty", the ārūpyadhātu has only the four skandhas, lacking rūpa, hence it says "mind". Regarding afflictions, it is the entrenchment of attachment to existence; regarding its karma, non-moving action; regarding its retributive effect, it still belongs to delineated segments. Regarding environmental retribution, the kāmadhātu and rūpadhātu are explained as having palaces and residences, whereas the ārūpyadhātu is purely mind in tranquil silence, without palaces. > — English (machine translation) (machine translation) - [Previous: 1.134](https://indike.org/pramana/in.bauddha.taisho.1707.1.134) - [Next: 1.136](https://indike.org/pramana/in.bauddha.taisho.1707.1.136) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1707.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.1.135) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.1.135](https://indike.org/pramana/in.bauddha.taisho.1707.1.135) · Pramāṇa