[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 1.141 # 仁王般若經疏 1.141 仁王般若經疏 1.141 - **Language:** Classical Chinese ### [1.141](https://indike.org/pramana/in.bauddha.taisho.1707.1.141) 惑前已空故者，如來已出眾惑之外，故云惑前已空。又解：未斷煩惱時本來寂滅，故云惑前已空。佛得三無為果者，總舉三德也。智緣滅者，名數緣滅無為；非智緣滅者，非數緣滅無為；虛空者，法性虛空無為。薩婆若果空者，明佛果體空。 > As for "because delusion was already empty beforehand": the Tathāgata has already emerged beyond all delusions; hence it says "delusion was already empty beforehand". Another interpretation says: when afflictions are not yet severed, they are fundamentally quiescent and ceased; hence it says "delusion was already empty beforehand". As for "the Buddha attains the three unconditioned fruits": this generally adduces the three virtues. "Cessation through deliberative wisdom" is called pratisaṃkhyā-nirodha asamskṛta; "cessation not through deliberative wisdom" is apratisaṃkhyā-nirodha asamskṛta; "space" is ākāśa asamskṛta of the dharmatā. As for "the fruit of sarvajñā is empty": this explains that the substance of the buddha-fruit is empty. > — English (machine translation) (machine translation) - [Previous: 1.140](https://indike.org/pramana/in.bauddha.taisho.1707.1.140) - [Next: 1.142](https://indike.org/pramana/in.bauddha.taisho.1707.1.142) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1707.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.1.141) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.1.141](https://indike.org/pramana/in.bauddha.taisho.1707.1.141) · Pramāṇa