[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 1.147 # 仁王般若經疏 1.147 仁王般若經疏 1.147 - **Language:** Classical Chinese ### [1.147](https://indike.org/pramana/in.bauddha.taisho.1707.1.147) 佛說法時無量人下，品中第三大段明諸人悟道。法眼淨者，小乘見道。初證四諦明白，故云法眼淨也。今說大乘，何以得小果者？說是其一，但受悟不同，所得果異。如《淨名》云「但佛以一音演說法，眾生隨類各得解。」又釋云：如來布慈悲雲、雨實相雨，大根大莖受其大潤，小根小莖受其小潤，悟在物根不在法也。又云：始證初地名見道，亦名法眼淨。性地者，即十解已上。信地，即十信已下。皆得大空者，初地已上二空增長，心𭔁大寂，名大空也。大行者，初地已上八萬四千諸度行也。 > From "When the Buddha preached the Dharma, immeasurable multitudes" downward is the third major section of the chapter, explaining that the various people awakened to the Way. "Purification of the Dharma-eye" is the path of vision of the Hīnayāna. Initially witnessing the four truths clearly, it is therefore called "purification of the Dharma-eye". When now preaching the Mahāyāna, why would one attain a lesser fruit? Preaching is one, but reception and awakening differ, and the fruits attained are distinct. As the \*Vimalakīrti\* states: "The Buddha preaches the Dharma with a single voice, but sentient beings each understand according to their kind." Another interpretation says: the Tathāgata spreads the cloud of loving-kindness and compassion and rains down the rain of dharmatā; large roots and large stems receive great moisture, small roots and small stems receive small moisture; awakening lies in the faculties of beings, not in the Dharma. It also says: initially witnessing the first bhūmi is called the path of vision, and is also called purification of the Dharma-eye. "The ground of nature" is from the ten understandings upward. "The ground of faith" is from the ten faiths downward. "All attained great emptiness": from the first bhūmi upward, the two emptinesses grow, and the mind is immersed in great quiescence, which is called "great emptiness". "Great practice" refers to the practices of the eighty-four thousand pāramitās from the first bhūmi upward. > — English (machine translation) (machine translation) - [Previous: 1.146](https://indike.org/pramana/in.bauddha.taisho.1707.1.146) - [Next: 1.148](https://indike.org/pramana/in.bauddha.taisho.1707.1.148) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1707.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.1.147) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.1.147](https://indike.org/pramana/in.bauddha.taisho.1707.1.147) · Pramāṇa