[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 1.31 # 仁王般若經疏 1.31 仁王般若經疏 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.1707.1.31) 三空者，空、無相、無作。空無二十五有，名空解脫門。無其十相，名無相解脫門。於二十五有不作願求，名無作解脫門。亦名三三昧，亦名三解脫門。此之二法有何等異？三三昧通漏無漏，三解脫門一向無漏。三藏師云：三假空名三空，三空即三無性之理。又解：十八空名空門，破男女相名無相門，不願中求名無作門。四諦者，有作無作二種四諦。小乘之人，智照未窮，智稱有量，境不極妙，故稱有作。大乘之人，以無心之真智，照無相之虛宗，境窮智極，名為無作。今日所論者是有作四諦。分段生死逼迫名苦，不虛名諦。業及煩惱名集，不虛名諦。寂泊名滅，不虛名諦。八道分名道，不虛名諦。 > Regarding the "threefold emptiness": emptiness, signlessness, and wishlessness. Being empty of the twenty-five states of existence is called the liberation gate of emptiness. Lacking the ten signs is called the liberation gate of signlessness. Not forming vows or seeking within the twenty-five states of existence is called the liberation gate of wishlessness. They are also called the three samādhis and the three liberation gates. What is the difference between these two dharmas? The three samādhis apply to both the contaminated and the uncontaminated, whereas the three liberation gates are exclusively uncontaminated. The Tripiṭaka master says: "The emptiness of the three prajñaptis is called the threefold emptiness; the threefold emptiness is the principle of the three lack-of-natures." Another explanation: the eighteen kinds of emptiness are called the gate of emptiness, destroying the signs of male and female is called the gate of signlessness, and not seeking amid desires is called the gate of wishlessness. As for the "four truths", there are two kinds of four truths: active and non-active. For people of the Small Vehicle, their cognitive illumination has not reached the ultimate, their cognition is termed finite, and their object is not supremely subtle; therefore, it is termed active. For people of the Great Vehicle, with the true cognition of no-mind they illuminate the empty principle of signlessness; the object is probed and the cognition is ultimate, so it is called non-active. What is discussed today are the active four truths. The oppression of sectioned saṃsāra is called suffering; not being false is called truth. Karma and defilements are called accumulation; not being false is called truth. Quiescence is called cessation; not being false is called truth. The eight path factors are called the path; not being false is called truth. > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.1707.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.1707.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1707.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.1.31](https://indike.org/pramana/in.bauddha.taisho.1707.1.31) · Pramāṇa