[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.104 # 仁王般若經疏 2.104 仁王般若經疏 2.104 - **Language:** Classical Chinese ### [2.104](https://indike.org/pramana/in.bauddha.taisho.1707.2.104) 相待假者有二，亦名別待，亦名通待。如長短老少好惡，名為別待，如長待不長。一切萬物皆不定，不長外隨待一物，故云不定，亦名通待。緣成假者，即因成假，四塵成四大，四大成五根，五根成眾生故緣成。文云五色者，云五根為五色，亦云青黃赤白雜色為五色。文云俱時因果，現在五果三因名俱時因果。異時因果者，過去二因望現在五果名異時。又云：俱時因是緣因，異時因是生因，若約外法梁椽成舍名俱時，十二時成日名異時因果。 > As for the conventional designation of relativity, there are two kinds: it is called particular relativity and also general relativity. Such as long and short, old and young, good and bad—these are called particular relativity, like long depending on not-long. All the myriad things are indeterminate; beyond not-long, it depends on whatever thing follows, so it is said to be indeterminate, and is also called general relativity. The conventional designation of conditioning is precisely the conventional designation of causal composition: the four subtle sense-data form the four great elements, the four great elements form the five faculties, and the five faculties form sentient beings; hence it is conditioned. When the text mentions "five colors," it is said that the five faculties are the five colors, and it is also said that blue, yellow, red, white, and variegated colors are the five colors. The text states "simultaneous causes and effects": the present five fruits and three causes are called simultaneous causes and effects. "Non-simultaneous causes and effects": the past two causes viewed in relation to the present five fruits are called non-simultaneous. Alternatively: a simultaneous cause is a conditioning cause (pratyaya-hetu), while a non-simultaneous cause is a generative cause (janaka-hetu). In terms of external dharmas, beams and rafters forming a house is simultaneous, while twelve hours forming a day is non-simultaneous cause and effect. > — English (machine translation) (machine translation) - [Previous: 2.103](https://indike.org/pramana/in.bauddha.taisho.1707.2.103) - [Next: 2.105](https://indike.org/pramana/in.bauddha.taisho.1707.2.105) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.104) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.104](https://indike.org/pramana/in.bauddha.taisho.1707.2.104) · Pramāṇa