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# 仁王般若經疏 2.121

仁王般若經疏 2.121

- **Language:** Classical Chinese

### [2.121](https://indike.org/pramana/in.bauddha.taisho.1707.2.121)

「五眼成就，時見無所見，行亦不受、不行亦不受、非行非不行亦不受，乃至一切法亦不受。菩薩未成佛時，以菩提為煩惱；菩薩成佛時，以煩惱為菩提。何以故？於第一義而不二故，諸佛如來乃至一切法如故。」

> "When the five eyes are perfected, then seeing is non-seeing; action also is not accepted, non-action also is not accepted, neither action nor non-action also is not accepted, up to all phenomena also are not accepted. When a bodhisattva has not yet attained Buddhahood, they take bodhi to be defilement; when a bodhisattva attains Buddhahood, they take defilement to be bodhi. Why is this? Because in the ultimate truth there is no duality, and because all Buddha-Tathāgatas up to all phenomena are suchness."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.121) — English, machine translation

## Linked texts (2)

- [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.2.583) — Classical Chinese
- [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246.1.64) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.121](https://indike.org/pramana/in.bauddha.taisho.1707.2.121) · Pramāṇa
