[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.13 # 仁王般若經疏 2.13 仁王般若經疏 2.13 - **Language:** Classical Chinese ### [2.13](https://indike.org/pramana/in.bauddha.taisho.1707.2.13) 是菩薩亦能化一切眾生者，第三明中忍功能。觀五陰無我，故已過我人等想。觀三世因果非常非斷，故外道等不能破壞。此經性種性在十解、十行，依《華嚴》十住為習種、十行為性種。依《華嚴》十解為十住，一名發心住（乃至）十灌頂住。十行者，一名歡喜行（乃至）十名真實行。第三道種性明上忍，有三：初總明五陰觀；二別明十堅心；三是菩薩下，結上忍功能化眾生。十堅者，五分法身、三空忍、觀二諦虛實一切無常忍、一切法空得無生忍。 > "This bodhisattva is also able to transform all sentient beings": third, this clarifies the function of the middle patience. Because they contemplate the five skandhas as without self, they have already gone beyond notions such as self and person. Because they contemplate the causes and effects of the three times as neither eternal nor annihilated, non-Buddhists and others cannot destroy them. In this sūtra, the nature-gotra is placed at the ten understandings and the ten practices; according to the \*Avataṃsaka\*, the ten abodes are the practice-gotra, and the ten practices are the nature-gotra. According to the \*Avataṃsaka\*, the ten understandings are the ten abodes, the first being the Abode of Arousing the Mind \[… and up to\] the tenth, the Abode of Consecration. As for the ten practices, the first is named the Practice of Joy \[… and up to\] the tenth, named the Practice of Reality. Third, the path-nature gotra clarifies the upper patience, having three parts: first, it explains the contemplation of the five skandhas in general; second, it specifies the ten resolute minds; third, from "this bodhisattva" down, it concludes with the upper patience's function of transforming sentient beings. As for the ten resolute \[minds\], they are the fivefold dharmakāya, the three empty patiences, the patience of all \[dharmas\] as impermanent through contemplating the truth and unreality of the two truths, and the attainment of the patience of the non-arising \[of dharmas\] through all dharmas being empty. > — English (machine translation) (machine translation) - [Previous: 2.12](https://indike.org/pramana/in.bauddha.taisho.1707.2.12) - [Next: 2.14](https://indike.org/pramana/in.bauddha.taisho.1707.2.14) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.13) — English, machine translation ## Linked texts (1) - [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.2.198) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.13](https://indike.org/pramana/in.bauddha.taisho.1707.2.13) · Pramāṇa