[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707) › 2.53 # 仁王般若經疏 2.53 仁王般若經疏 2.53 - **Language:** Classical Chinese ### [2.53](https://indike.org/pramana/in.bauddha.taisho.1707.2.53) 身口色者，變化色也。觀色同法性，故無遺照。炎慧下，第四段，八行，誦上四地已上順忍。就八行有二段：前六行頌上順忍，後兩行總頌結止。前六行有三：兩行誦下品，次兩行頌中品，次兩行頌上品。前兩行即為四句：初句名精進者，四地精進增上。次句明地中王所化土也。次明實智者，四地化令證他故名實智也，清淨不著即是方便道也。此之實智是方便實，地稱實，故言緣實也。實智觀空、方便智照有，故言達無生照空有了。勝慧下，二行四句，即為四別：初句地名，自達三明也。次句明地中王所化土也。次句空空者，以空遣空，故言空空也。無二相者，無二諦相也。次句明六道化生也。法現下，頌六地四句，即為四別。法現，即是現前地。開士，即是地中人，名為大士，亦名開士。自在王，即攝報果。無二無照，即理空也。 > "The form of body and speech" refers to transformational form. Contemplating form as identical with the nature of phenomena, nothing is left unilluminated. Below "Blazing wisdom," the fourth section consists of eight lines that praise the patience of accord from the fourth ground upward. Within these eight lines there are two sections: the first six lines praise the patience of accord above, and the last two lines are a general summary and conclusion. The first six lines have three parts: two lines praise the lower grade, the next two lines praise the middle grade, and the next two lines praise the upper grade. The first two lines have four phrases: the first phrase names "vigor" because vigor is predominant on the fourth ground; the next phrase clarifies the lands converted by the king of that ground; next, clarifying "actual wisdom," because on the fourth ground one converts others to make them realize it, it is called actual wisdom, and being pure and unattached is the path of upāya. This actual wisdom is the actual of upāya, and since the ground is termed actual, it says "conditioned on the actual." Actual wisdom contemplates emptiness and wisdom of upāya illuminates existence; hence it says "penetrating the unborn, illuminating emptiness and existence completely." From "Supreme wisdom" down, the two lines of four phrases have four distinctions: the first phrase is the name of the ground, naturally penetrating the three clarities; the next phrase clarifies the lands converted by the king of that ground; in the next phrase, "emptiness of emptiness" means dispatching emptiness through emptiness, hence it says "emptiness of emptiness"; "without dual characteristics" means without the characteristics of the two truths; the next phrase clarifies converting living beings in the six destinies. From "Dharma Manifestation" down, the four phrases praise the sixth ground, having four distinctions: "Dharma Manifestation" is the Ground of Direct Presence (Abhimukhī); "great master" refers to the person within the ground, called "great being" and also "great master"; "sovereign king" is the recompense fruit; "without duality and without illumination" is the emptiness of principle. > — English (machine translation) (machine translation) - [Previous: 2.52](https://indike.org/pramana/in.bauddha.taisho.1707.2.52) - [Next: 2.54](https://indike.org/pramana/in.bauddha.taisho.1707.2.54) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1707.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1707~en-mt.2.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1707.2.53](https://indike.org/pramana/in.bauddha.taisho.1707.2.53) · Pramāṇa